Every morning I walk my Dylan around, he is a quiet hound but he pisses on your foot if you get distracted watching a skirt or a car or what the hell to write for ten bucks a story in this sparrow-fart town of Red Oak, Iowa.
I wasn't
born here, my mother died immediately after my birth in a hospital in
Iowa City. My father moved here to work in 1976 when I was two years
old and he has been sent here at the old railway station. In fact, if
there are two things that Red Oak is famous for these are the railway
and the Second World War. I'm sorry, I should point out about the
railroad that this town is most famous for its underground rail
system, rather than the one up on the surface. Through these tunnels,
for miles and miles, blacks slaves were helped to escape to the free
states and to Canada during the Civil War. As for the other war, many
guys here have given their lives in Europe and the Congress has given
the name of the town to a battle cruiser years later.
There was a
time when my father was still alive, that he told me many stories
before I went to bed. Those were not just stories that made you
sleep, they were anything but lullabies. He would sit on the bed and
he would take off his horn-rimmed glasses. Every night for me was a
big dilemma: I did not know if I wanted to listen to that stuff or
not, because I would fall asleep too late, but at the same time I was
dying of curiosity due to the vibrations that his words would cause
me. A year after that I knew enough about what I will tell you here,
I remember that I asked my father why he would tell me that creepy
stuff rather than just fairy tales, but being a lousy writer I will
report what the reason he gave me later in the story, trying in this
way to keep you interested in what will happen.
What I can
tell you now is that every time I watch a horror movie I don't feel
any need to cover my eyes.
If I wrote that Red Oak is
a very small place, or if you like to hear it again a “sparrow-fart
town”, is because few people live here. By the end of the twentieth
century the population grew relatively slowly and the new generations
have ended up in big cities or in other holes on the shores of
America. So here they all seem to know everything about everyone, but
what is curious is that I never heard from others apart from my
father the facts of the underground tunnels. It seems that it is a
great taboo around here. People live their American Dream, and if I
may be so trivial, when I saw Jonathan Harker end up in that inn in
Transylvania to ask for a castle I got up from the couch and went to
the window to look at the last of many sedans parked in the yard with
a wife smiling and waiting for her husband at the door. Asking about
a castle to those happy little family would have broken their
internal balance and would have made them feel uncomfortable
even if they would have tried hard not to show it.
The only time that
everyone shown a purely awkward silence was during the telethon of
six years ago, when none other than Johnny Carson himself, who was
born here, made a joke alluding to the "secret business"
that wives of Red Oak would carry on underground once their good
husbands went to sleep at night.
At that moment, as we were
all standing in front of the small stage behind the Town Hall my
father drummed with his fingers over my shoulder and supposedly we
both enjoyed that moment of truth.
Once back
home I told him that embarrassing silence was due to the alleged
infidelity of wives and that wouldn't have to do necessarily with
that problem. He moved from the stove and looked at me with a frying
pan in his hand. He asked me to tell him how old he was, and I told
him that he was exactly the age of Johnny Carson. He then asked me
why Johnny had gone from that place quickly. To seek success
elsewhere? To have a career? I asked that trying to remove all those
suspicions I had just like the people we were talking about.
He left
because of that hole under his kitchen son.
A hole? He
had never said anything about any hole in private homes. The only
ones I knew were somewhere in the Town Hall, in the old Methodist
church and in the bathroom of a diner closed for thirty years now. I
would like to point out that the only time I wanted to see if those
holes really existed I shit in my pants and went home. Well, this is
just the first part of the whole story of course, otherwise I would
not know what to tell you and I should give up those precious ten
bucks that I will get from a small literary magazine in Chicago. Ten
lousy dollars for a short true story nobody ever told, can you
believe that?
But back to
us, I remember that when I started taking it more seriously was right
after the death of my old man, who left my life at the age of seventy
for a fucking lung cancer. During the months following his death
nothing had happened around me that pushed to get to the bottom of
the matter, something had happened inside me: a series of feelings
motivated by the anger towards a father I loved and who had been left
alone by the entire community because of his ideas. With a big dose
of masochism I wanted to find out if those facts were true along
with the existence of that Black Man of whom he had spoken to me for
many nights, that Black Man that had garrisoned the underground caves
for many many years. When I say the Black Man I mean that he was
black in his complexion and not only that it could be the lord of
darkness. His name was – and I tremble at the thought that still is
- Prince Hall, a legendary figure in the American history over the
last three centuries. He was no ghost, no Boogey Man you could see on
TV or in the latest version at the only cinema in town. He was real
guys, and I wanted to expose all the inhabitants of Red Oak at the
cost of my hair getting white altogether, I wanted to do justice to
my father, that's what.
The first
thing I did was to finally open my father's handbook. I know it
sounds stupid stuff like the ones you see in the movies, but if you
will show mercy I will tell you that I hadn't found it in a secret
drawer closed with a key hidden in a book. I always knew it was there
on his dresser but as long as he was alive I never had the urgency to
open it. Thing was I didn't want to find myself alone with that
terrifying world, I had room service every night and also a goodnight
kiss that made the pill a little easier to digest.
The second
thing was to lock myself in the library reading of Red Oak and Prince
lobby with the notebook in hand and with a new brand to try to put
down any track that would anticipate an exploration in those caves.
When I
grabbed from those high shelves all the books about the underground
system intertwined with the huge drains the librarian gave me a bad
look, but soon he went on minding his business and drinking his pint
of coffee. I had made a big mess, several other volumes had fallen
down on the floor and I lost half a day before concentrating on the
material. At the same time I guess it was all part of the desire to
postpone the thing indefinitely, just like when I was taking small
breaks between one paragraph and another, or when I spent hours
choosing what kind of coffee I wanted from the machine down the hall.
After two months, however, I'd put together an idea about what people
were hiding in Red Oak, and especially what was the reason.
Now I will
inform you about a couple of historical backgrounds so that it will
be easier for you to follow the thread of my theory and make your
personal opinion out of it.
When the
black Freemasonry had found its way into this country at the end of
the eighteenth century - and from Boston it scattered itself
throughout most of the northeastern states - the ideas of
abolitionism had been emulated by many other brothers, many of whom
have received an education by entering the lodges in young age.
During the nineteenth century, and with the fury of the Civil War,
those ideals have found greater strength due to the growing hope due
one of the main purposes of the conflict, the abolition of slavery.
Consequently, the Black Masons, whose founder was none other than
Prince Hall, tried in every way to move their affiliates (not only)
to the Union states so that they could put together a military power
that would allow them to attack the Confederation and free an
overwhelming number of black slaves from the chains.
In 1863, in
the midst of the conflict, a black lieutenant stationed at the town
of Red Oak sent a letter to Prince Hall himself - whose headquarters
was in Boston - to notify the existence of a very long tunnel that
from Canada would go down south for miles and miles and cross the
Republic of Alabama to finally reach the banks of the Mississippi
river from which began the border to the free state of Mexico. It is
no coincidence the fact that in that letter Canada and the
Mississippi River were referred to as "The Promised Land"
and the "River Jordan".
It happened
that Prince Hall sent many followers in Red Oak. The plan was to go
down in those caves and set a real iron train that would travel
underground. Through a sophisticated system of espionage blacks
slaves living in the Southern states through a sophisticated would be
gathered in the underground stations and start their journey towards
a freedom they had never known. Everything went well for the first
two years. And in those big books I could admire the drawing of the
coal-fired locomotive “Freedom”, a train that could reach forty
miles per hour underground. The enormous mass of exhaust steam went
up into a complex ventilation system and then emerge from the
manholes on main street here in Red Oak. The white citizens of the
town, totally unaware of that formidable plan, attributed the cause
of that black smoke to the devil that he was underground and that
loved to remind with those high puffs that hell would have been too
close for sinners.
A year
before the war was won by the Union all went wrong. I found evidence
of this in the diary of a soldier belonging to the Boston Division.
He had collaborated in the success of the plan for the last two
months. Ten thousand slaves were brought to Canada from Alabama, when
a small number went to Mexico, but not before they swam for a mile at
least, in the waters between the Mississippi delta and the coast.
The problem
started during the night. The Freedom had been traveling for a month
under the soil of Texas and then, after passing through the other
states it had entered the Republic of Iowa four months later. Its
cargo was about a hundred slaves, some with their entire families.
For the journey they had little food and water they were pretty
exhausted. It was to be considered normal that many would have not
survived to see their Promised Land.
As I love to
repeat "many" would have been normal, and even if the train
had crashed into a rock and they were all dead - something with a
high probability of risk after all - it was to be described as a
“normal” accident, but when that same soldier went down to the
station that is now under our Town Hall and found a sea of bodies
with a hole in their chest he had decided to use words like "unlikely
typical of normal circumstances" in his letter to Prince Hall.
And now it's
time to talk a bit about Prince Hall. The man of Caribbean origins
who, as I said, gave rise to the first black Freemasonry. Believed
died in 1807 at the age of seventy-two this man has never ceased to
exist. When I say that a soldier and a lieutenant had sent their
letters to this person, I mean the person, not the name of a Masonic
family that has his name until today. Prince Hall would have written
to these two men about himself in first person putting down his
signature at the bottom. Prince Hall himself would have taken the
train before the end of the Civil War and would have traveled to Red
Oak with a congregation of Masons wearing jewelry, leather apron and
a blue silk collar.
In his
memoir the same soldier describes the events of those days. He wrote
- and I had found everything already noted in my father's notebook -
that he escorted a group of black men of Boston from the Town Hall
entrance, through the hole and finally to the place of the massacre.
Prince Hall
has been described as a man who wasn't apparently upset at the sight
of that genocide. The soldier wrote that he walked through the bodies
with a face made of stone and that now and then he would call one of
his brothers to share a few words, like a surgeon who reveals a
drastic situation to his assistant, added the the witness. The second
day the train was dismantled. The operation took place underground,
and everything was done without the knowledge of the white citizens
of Red Oak, who would remained locked up in their houses during that
long winter and eating the food they had accumulated at the end of
the summer. On the third day Prince Hall asked the mayor of the town,
the Methodist Aaron Smith, the granting of the number 103 on Victory
Street. Smith was reluctant despite President Lincoln had sent him a
letter of recommendation for Grand Master Hall. As stated by the
soldier in his writings, at the time there was no need for a black
man to live in one of the seven confederated republics to be subject
to racism. But in the end the will of Lincoln was always more or less
effective in the Union states and Hall managed to get the use of the
two-story building that would have become a diner in the fifties.
Hall and his
team of thirteen Masons settled in that building and never returned
to the Town Hall. They would only come out early in the morning to
reach their private couch at the town railway depot. From there they
would load a carriage with a series of mysterious wooden crates and
carry them to 103. The day they stopped to come and go with was
already the eighth day that Prince Hall had set foot in the town, and
none of his men were seen on the streets for more than a year.
in 1865 the
Civil War was finally over and the Union celebrated its success in
each state with huge parades and parties with tons of alcohol. But as
the soldier continued, 103 Victory Street remained closed as usual
and none of those men was seen around. Once, a group of white
soldiers, having seen the wooden boards nailed to the windows,
thought that building was a brothel and kicked the door in. Two of
them managed to escape and went straight to jump on the Nishnabotna
River were they soon drowned. The others were never found. Another
time, a white preacher making his quest through small towns decided
to camp in there. He broke an axle from a window and went inside. The
man was found the next day lying on the mud of Victory Street, the
rest of his mutilated body was all covered with big burns. A month
later, by the river that cuts through Red Oak, a black man totally
naked was found on the sand with his throat cut from ear to ear. He
was a mason who had arrived in town along with Prince Hall. He was
dead the day after he had revealed to the local newspaper what was
going on inside number 103.
The director
of the Red Oak Bulletin published the confession on the first page of
the September 7, 1867. I present here a summary of the article: a
black man by the name of Samuel Hinds stepped in the press office on
the morning prior to the day in which he body was found by the river.
He confessed what he had seen and attended inside the number 103,
Victory Street. The details concern the phenomena to which he and the
members of the Masonic cult led by the Master Prince Hall witnessed
during the long period of one year after their arrival in Red Oak.
After bringing the tools of their worship in the building and have it
adapted this into Masonic temple he and his brothers have expanded a
sewer hole forty feet deep in which they entered. Having set up a
small camp underground, in a clearing at the crossroads of an old
railway tunnel and having there practiced their worship every night
in the hope that no further evil things would happen. In this
respect, the man reported the real reason he and his brothers came
into town, describing the mysterious murder of a hundred black
slaves in the intent to escape from the Confederation territory
during the past conflict.
After
reading the testimony I had taken the trouble to better inform myself
on the Masonic statutes and their regulations. The goal was to
understand the nature of certain objects that were brought to the
building by Prince Hall and his crew, and maybe to discover something
that would have appeared – knowing nothing about Freemasonry –
too much complicated to understand.
I opened
some old leather-bound books that contained dozens of rituals and
after I had read them here and there for a long day I was finally
able to understand two things: the first - which in my opinion is the
least important since it's a matter of form – justifies the cruel
killing of the mason Samuel Hinds by the hand of his brothers. In
fact, according to one of the main Masonic amendments, a brother
mustn't tell who to who does not belong to his lodge what happens in
it. It 's the famous Masonic betrayal re-enacted in other
circumstances other than the ones narrated in the Bible. The second
thing concerns the Masonic tools: the article presents a brief list
of the objects that Prince Hall told his brothers to bring at the
number 103: a Bible, which is the most important book in the whole
Masonic ritual, and then, from a number of chairs and jewels and
decorated pillars and rough stones, what is highlighted is the use of
a “long flaming sword”, so-called among Masons. This sword would
have the power to overcome many difficulties while fighting evil, and
more specifically - as it's described in the old manuals – this
powerful weapon can defeat the Lame Goat that lives under the earth's
surface where his reign begins.
I didn't
need to read too much about the Lame Goat, or the goat with the tail,
horns and hooves, it was the devil. If I believed to that story I
also had to believe in the Devil and that in that same moment he was
looking at me from under the marble floor of the library. It
was a lie big as an elephant and I slammed the book on the table. The
librarian awoke suddenly from his reading and invited me to calm
down.
I thought I
had wasted all that time, I thought about those cowards who lived in
Red Oak that would laugh at me and my father for believing in that
story. They could laugh at me alright, but my father had died, and
for that reason I couldn't quit. I had to get to the bottom of the
matter, I had to go so deep that I would end up underground, and my
legs started shaking.
I went down
in November 1993. At the time I did not believe in God nor the Devil,
and people have always said that these two things have always gone
together. I put in a backpack a flashlight, two sandwiches,a bottle
of water and a bottle of whiskey so that, eventually, I could not
believe my eyes.
My bike had
a flat tire, so I started walking from my house to the old diner, at
103 Victory Street. At two in the afternoon of a rainy autumn I saw
nobody around, the usual cemetery. It was a normal thing, especially
in a small town, but thinking back to that story, I imagined that
people was hiding behind the windows and that they knew exactly where
I was going. Just like the inhabitants of a village in Transylvania,
at the feet of the castle. Walking along the last avenue before my
destination I was attacked by a strong wind behind him as if it
wanted me to hurry up. Everything was so full of sadness, my
situation was not good: I was alone in the house, my father was dead.
In Red Oak there was anything to do and I hadn't found a woman yet.
If you add that I was going to find the devil, you would feel exactly
the way I did on that day: I was excited by the risk of doing
something different, I was excited by the fear of dying from fright
and never come back. The diner had lost all the chrome plates on the
front and the grout had gone away from the walls. It was a strange
building where two different architectural styles had been fused
together, but after the newer facade was completely gone the old one
had resurfaced, and boy that was scary enough for me to stop and go
back. It seemed like a little church without a steeple, the windows
were closed with plastic panels and cardboard, and in one of the two
on the ground floor there was a circular hole from which you could
see all the darkness inside. At the door still intact and made of
hard oak hung a notice of seizure of the property dated 1962. Having
seen that the door was firmly planted on the ground I went back to
the window and I easily enlarged the hole by ripping off the rest of
the cardboard and plastic. I jumped in and ended up in a large room
occupied half by a long counter with twenty chrome stools all in a
row. On the ground there were pieces of glass, porn magazines, used
condoms, syringes, tourniquets, torn stockings, rat poop and so on.
The smell was unbearable. I took the handkerchief from my pocket, I
poured some water in it and put it on my nose. There was nothing that
suggested the entrance of a hole in that room, and even behind the
counter, nothing.
I went to
the bathroom which was paradoxically as big as half the restaurant,
and there I saw a whole square meter of floor made of white tiles
occupied by a mountain of cockroaches moving slowly over each other.
In my life I have never have never been afraid of those animals, they
only made me sick. I took the bottle of whiskey and poured some
of the liquid on them. They moved faster and two large ones, ran on
my legs that I slapped them and squeezed one in one hand. In few
minutes they all returned in the hole, but now they had fifty percent
alcohol whiskey on them. I lit a big match in a single shot and threw
it on them.
(to be
continued)